MAIN MUQALLID ISLIYE NAHI

Imam kabhi bhi nabi nahi hota
Imam per wahih nahi aati
Imam ke paas koi farishta nahi aata
Imam khud shariyat ka muhtaaj hota he
Imam shariyat me kami beshi nahi kar sakta
Imam ke hathon muajjaze nahi hua karte
Kisi imam par shariyat kaamil nahi hoti
Imam par quraan or hadeeth nahi naazil hote
Imam khud ek ummati hota he
Qayamat k din sabse pahle rasool uthaye jaayenge na ke imam
Bakhshish ka ikhtiyaar bhi rasool ko he imam ko nahi
Rasool ko chhod diya to jahannam pakki he lekin imam ko chhod diya to koi fark nahi
Imam jhoot bol sakta he rasool nahi (wamaa yantiku anilhawa....
Imam ki baat ko chhoda jaa skta he nabi ki baat ko nahi chhoda jaa sakta
Nabi pedaishi nabi hate he jabki Imam nahi
Nabi ki biwiyan ummat ki maayen he jabki Imam ki biwiyon se nikah he
Imam ka kaul ummat ke liye hujjat nahi jabke nabi ka kaul ittabaa k layak he
Imam shariyat me koi cheez badhaye to bidaat he or rasool badhaye to sunnat
Imam ki peeth pat muhre nabbuwwat nahi hoti. ..nabi k hoti he
Imam ke seene ko chaak nahi kiya gaya he
Nabi ke seene ko khol kar dil ko dhoya gaya he jabke imam ke dil me achchhe or burey har tarah ke khayaal aate he
Nabi sote he to aankhey jaagti he. .imam sote he to soye hi rahte he
Nabi ko nabuwwat se sarfaraaz karne ke liye farishte imaan ko taraju me tolte he..Imam k imaan ko nahi tolte
Nabi ka imaaan duniya ke tamaam insano se zyaada hota he or imam khud halke waale palde me hota he
Nabi ummi hone ke baawajood bhi nabi he...lekin imam ko padha likha hona zaroori he...wo anpadh nahi chalega
Nabi ki ittabaa par jannat or jahannam mabni he jabke imam ki taqlid par kuchh nahi
Nabi shariyat me koi bhi hukm nafiz kar sakte he or mansookh bhi kar sakte he jabki imam ko isme se kisi ka bhi ikhtiyaar nahi hota
Imam apne khud saakhta samajh ko pesh karta he jabki nabi allah ke hukm se bolte
Nabi ko allah chunta he jabki imam ko duniya ke log ittefaq se chunte he
Nabi masoom hote he lekin imam gunahgaar hota he
Nabi ke naam ka kalmaa hota he(laailaha illallah.........)lekin imam ke naam ka koi kalmaa nahi hota
Nabi apni zindagi me mearaaj par bheje jaate he jabki imam zameen par hi rah jata he
Nabi ka seena chaak kare to wo zinda rahte he lekin imam ka seena chaak kar de to wo dum tod de
Nabi saare nabiyon ki namaaz padhaye or imam ko ye haasil nahi ki wo tamaam imamo ko namaaz padhye

Ek nabi kabhi dusre nabi ko buraa nahi kahta jabki ek imam dusre imam ki burai kar deta he
Nabi ka kaul ke mere nakshe kadam par jannat he lekin imam ka koi kaul nahi ki meri taqlid par jannat he
Ek nabi k jaane k baad naye nabi ki shariyat rahti he jabki ek imam ke baad naye imam bhi baaki rahte he or unka kuch bhi mansookh nahi hota
Ek waqt ke moujuda nabiyon me kabhi koi ikhtelaaf nahi hota. .lekin agar ek hi waqt me kai imam  ho to ikhtelaaf ho jaata he
Nabi ki islaah allah taala karta he jabki imam ki islaah usi ke jese log karte he
Nabi ke liye jaan de dena or jaan le lena jayaz he lekin imam k naam naa to jaan de sakte he or naahi jaan le sakte he
Nabi ki pedaish ummat par ahsaan he(surah aale imraan)
Jabki imam ki pedaish ki koi daleel nahi
Nabi ka rutba is qaynaat me sabse azeem hota he imam ko ye sharf haasil nahi
Isliye har aqlamand insaan is fark ko samajh jaaye to taqlid karna chhod de

Allah ka lakh lakh shukra he ke main mukallid nahi hun